In search of Hip Hop in Cameroon: Sssst… don’t rock the boat, part I (part II till IV, scroll down)

“Sssst… don’t rock the boat”, well that was the idea while being in Cameroon as a journalist on family visit. Cameroon is a central African country. An uncomfortable union between the English speaking Southern Cameroon and the French speaking Cameroun into the Republic de Cameroun. Under the 27 year long rule of Paul Biya the country failed to move up in the ladder of economic and social development. In the past and present day, free-opinion and free-press are two key ideas that do not mix in one sentence without comprehending ‘troublesome’. Thus dangerous territory for me, knowing my own character too well: speaking honestly, asking the right questions at the wrong times, to take a stand and to speak out… I promised myself to keep my focus on writing about music. To be specific to write about Hip Hop culture. It’s a safe subject, at least it looks safe on the surface. A nice cover to keep myself out of the political sensitive subjects and therefor out of trouble.

Instead

To study a ‘music-scene’ still allows anybody to have a closer look in the economic, social and political landscape of any country. Especially if it’s Hip Hop: the most outspoken, rebellious and biggest musical culture in the age of modern society. But I have to confess: I failed totally. I did not write about Hip Hop and the Cameroonian youth embracing the global culture and what they do with it on a local level. Instead I rocked the boat. I ran into floods, landslides, mismanagement, corruption and police brutality. And run into people afraid to say out loud what they said in private. Instead of being subtle and silently, I was outspoken: honestly loud, asking questions and taking stands. Attacking the ‘powers-that-be’ in which my own father in law is a big player. Call it a talent.

Other side of the story

Maybe that’s the whole idea of Hip Hop music, it never was meant to be a gentle nice background middle of the road something. Hip Hop is the way to rebel, to protest and to claim the place in society for those oppressed by main stream culture. Hip Hop is the voice of the multi cultural youth. A music culture that grew from the ghetto’s of New York, America. Where it enabled the black-hispanic-and-white-trash inner city youth of the 1970-’80 to express themselves. Giving them a total own way to rebel against the all white ‘be white, be rich, if not: keep your mouth shut!’ capitalistic Reagan-age dominance. To put a bit of context: wasn’t it Reagan and Thatcher that considered Nelson Mandela as a terrorist and tried to get rid of him? And was it not al-Gaddafi who welcomed the ANC training camps on Libyan grounds? So the people of South Africa could successfully overthrow a racist oppressive regime supported by the west? For me and many others around the world, Hip Hop music told me the other side of the story. It taught me what really was going on in the world.

Made the oppressed to be heard

The front leader of the most revolutionary group ever, Public Enemy, stated: “Hip Hop is the black CNN.” From New York, to L.A. to Rio and Amsterdam. To Johannesburg and Tokyo. Everywhere the multi-cultural youth worldwide had finally means to express them selves and rebel against the dominating mainstream oppressive culture. Hip Hop is the global culture that made the oppressed to be heard, on any local front. Demanding their space on this globe: ‘We are here and we are part of this world too!’ I sat with all the big American stars around the table during my career, as they often visit Amsterdam. Chatting about Africa’s heritage and its diaspora and about having family over there and here in the western world. Rose the question, how would this culture manifest itself in the Cameroon? Big artist go to Nigeria, Ghana, South-Africa. But how big is the chance hat the Cameroonian youth can see their idols perform live? This question triggered my quest: in search of Hip Hop in Cameroon, in Africa: the motherland.

Meet the music scene

On my search of youth in Bamenda and how they embraced the world wide Hip Hop culture in Cameroon, the biggest blockade was my family. As a respected adult from the middle/upper class I’m not supposed to go where the youngsters are. Where they play that ‘rough’ music, because - no serious - there is ‘witchcraft’ was one of the excuses. And a bunch of other reasons why not to go there where the sounds are calling for me. To illustrate, in the places we did visit, Dallas Cabaret and Ayaba Night Club my nephew and colleague George was ordered by my wife to bodyguard me when I needed to go pee. Maybe you can imagine that it was quite frustrating situation. “But, you’re white!”, “No shit, Sherlock?!” As a decent family in Africa we are ‘to good’ to be identified with the Hip Hop culture. No chance for me to meet the music scene. The two times that we stayed in the Ayaba Hotel (out of the house) and thus could be in the hotel’s nightclub and Dallas Cabaret… we had fun, but the music at Ayaba was boring.

Once I heard

It was easier for me to explain that there is crime in Amsterdam too, no really there is, than getting into a place where they played Hip Hop and RnB. There are more remarkable images of the ‘white men’s countries’. Once I heard a man stating seriously, with firm believe, he wanted to make it into Europe because: “In Europe the government throws money on the street at night. The one who gets up early enough is rich!” I gave up my effort to tell him it’s slightly different. That the western world can be a lot of fun if you’re originated from the right backgrounds and are successful. But it easily turns to be straight hell to many who can’t live up with the rat race. While joking that I really need to get myself directions to the mentioned street - it’s worth the money - I only could answer him: “So you have been told that the streets of London are paved with gold.” Made me wonder if it was really possible that people could be that naive. Better said, be that stupid. Luckily I spent my time with enough other people with whom it was a pleasure and an enrichment of the mind. But sadly, I could not go out to see the local Hip Hop scene. It is definitely somewhere, out there. But for now, I couldn’t find it.

Auke VanderHoek

In search of Hip Hop in Cameroon: Bamenda… locked indoors, part II

I became a bit frustrated, not being able to dwell on the streets of Cameroon to find the music that makes this nation groove. After a day’s work, I sat down in the compound. The nephews and nieces where running around the yard to do the household stuff. Dishes, cooking in the fire kitchen, washing the clothes of the family. While they are ordered around with work to do for the coming hour, I’m ordered to go indoors because of the dangers of thieves, by my mother in law.

“Go indoors. Cameroon is very dangerous.”

“If you are so worried about safety, should the kids not go in?”

“No they still have to do the work. The thieves here, do kill. You have to go in.”

“They will kill me, but not harm the kids? You’re more worried about my safety than the well being of the kids. Because I’m white. Sounds like racism to me.”

“Yes, because your white…”

Around the yard

I tried to force some brains into spinning with a couple of arguments. It was a hopeless case, all was gridlocked. If thieves really want to get to me, they will succeed. No question about it. I only will put up a fight if I have a clear chance to win. I rather defend myself by anticipating any threat. Anything a thieve can get from me, he can get it without being it fatal to my livelihood. My computer is worthless if you don’t have the pass codes and do not know how to use the software. My camera is useless if you don’t know how to operate it. Trust me, without a manual, no thieve will be able to sell it off or use any of my equipment. So it isn’t profitable to steal it. Next to it, if all gets stolen, all is insured. And if it’s stolen, hopefully in will benefit a talent who lacks the means.

If you can’t get in, you can’t get out

Locking myself up behind gates and iron bars like everybody does in Cameroon. My mom in law points out that we are living in a very safe house. “Nobody can get in. Big walls with glass on top around the compound. Heavy duty iron doors with locks.” Overlooking the fact that the roof is made out of a light wooden frame with a thin roof and a ceiling of plaister. The fortification of houses frightens me. “If you can’t get in, you cant’ get out, it’s a cage,” I answer. Luckily thieves never came up with the idea how to open up these houses and force the occupiers to run out of the house looking for safety with everything any thieve wants to have on a silver platter in ten seconds flat. Good thing criminals are not the brightest minds running around. Let us not sparkle their creativity and skills to be more anticipative and tell them how to make a Molotov cocktail.

Simple by chance

To put it simple: the chance that I get killed in a traffic accident are way bigger than the chance I will get hurt by a thieve. Still anybody here moves around like there is no chance at all they become involved in a car crash. Why use a seat belt? Why temper your speed? Why can’t you drink and drive? If you see a crash coming you brace yourself, or don’t you? But what if somebody surprises me with climbing over the wall, jumping down from it, running up to me and putting a gun to my head? It will really surprise me and catch me off guard? To put some perspective to it. In the six weeks I was in Cameroon there where more shootings, and people getting killed in my own neighborhood in Amsterdam Southeast, The Netherlands, than in whole Cameroon. So where is it more dangerous? Enfin. I rest my case.

I’m bound to the house where I’m staying as a guest and should not question my parents in law’s authority. So after eight ‘o clock, lock down. In search of Hip Hop I have to look for possible sources very close to me. What’s direct next to me? Three beautiful, lively quick minded an sharp mouthed 18 year old nieces: Small-Quinta, Kadoh and Adin. I found Hip Hop in Cameroon. Now I needed to find time to have a conversation with them.

Auke VanderHoek

In Search of Hip Hop in Cameroon: the youth is the future, part III

The kids around me are the closest way I will get to Hip Hop in Cameroon. As I and my wife are not allowed to be out on the streets at night to check out the places where they play Hip Hop music. We are bound to the rules of the house in which we are staying and to the ways of the family.

Voice of the youth

The kids around the compound are the youth, the spirit, the future of this country. Beautiful beings with a great sense of humor. They are the ones who have to take it over from us, the adults. Music is the primary voice of the youth in any culture, it gives the means for expression. To rebel against their parents and authority in a safe way and to find their place in society. Youth is the time where a spirit can grow strong, get experienced and fill up with ideas. It’s the time to discover what makes each unique and develop God’s given talents. To get prepared on adult life. Well that is, as long as the youth is given the time to be youthful.

Requests are conflicting

For the nieces and nephews around me who are living in this house and not at home with their own parents, to have some time for themselves, it is totally depending if they are allowed to have any time at all. They are ordered around 24/7: “Do this. Do that.” And “Shut your mouth!”, is what they hear if they want to point out when requests are conflicting. Each has to help and do its bit in the family duties, no problem. To my surprise and pure anger, they were ordered around me where ordered to do things that easily could be done by those ordering. The kids are totally depending for food, shelter and school fees because their parents are dead, can’t or are just not willing to take care. The children are wise enough not to stand up and speak out against those who do take care.

I had a fierce fight with my direct family when I stood up for my niece Cynthia. She was exhausted after a day’s hard work, falling a sleep on the spot, but still was ordered around to put the water on the fire and get the pepper out of the fridge. My question if the hands of those ordering are limb or something, got answered that doing physical work from seven in the morning to eight at night without a brake is not as hard as working with your head in an office job. I took up the fight because I could not stand it to say nothing about it. Cynthia was to afraid to say she was, obvious, too tired to do anything. The tiredness and fear was clear to see in her eyes for any one interested to have a look what was going on. If my fight made a difference, I do not know. Sadly, the way these youngsters are treated it also trains them to be depending, to follow orders and stay with the status quo. And not to think for themselves, not to show leadership, not to push forward and not to break through. It breaks their spirit and their will. Is that how we want to train our youth or not?

Music gives a voice

Music gives a voice, peace of mind, a way to express themselves, a place to find refugee in time when the sorrows of becoming an adult, are just too much. A place where they can figure out what they would do better when it’s their turn to lead. Sitting down on the concrete in front of the brown fire kitchen and red walls with my three nieces: Adin, Kadoh and Small-Quinta. What kind of music do they like? “We love Hip Hop and RnB”, they answer. They heard of some names like Jay Z and Snoop Dogg. Totally hot is P-Square from Nigeria. They like to listen. They like to dance. They have the moves. They like the romance. And are sorrowed with the questions if their boy friends really love them or is it just for the sex? And what will life bring when they are grown up? They have humor and spirit and do run around if they get away with it. It gives so much energy witnessing them having fun. Listening to music gives them an escape into their dreams. Out of reality where whatever they do, they always get the blame.

Just could listen

Sometimes they disappear. The adults think they run out of the house without telling anybody, or keep on wondering what takes them so long. They are just around the corner. To have some time for their own, a minute to put there head at ease, only happens when they steal the time and are dead silence. Then they finally have a moment to themselves. If somebody just could listen to them… There is only one adult, Brenda who lives next door, who really listens and gives good advise. “Yes, she really listens. And you… but you’re only around once in the three years. We can speak about love, romance and about boys with her.” Talking freely is difficult, it goes with a lot of giggling. Well, they are girls…. Not used to speak about their world to an adult. Let alone to an adult family member. They appreciate the time, the ease and the chat. Just sitting with them, putting an ear to them and chatting. It’s a moment in paradise. Only to be rude awaken when the adults come storming in and demand all the attention. Gone are the smiles. The shouting, ordering and rushing begins. My search of Hip Hop and what it means continues…

Auke VanderHoek

In search of Hip Hop in Cameroon: …food to eat, food for thought, part IV

While being in Cameroon I tried to find out how the youth in Cameroon embraced Hip Hop music. When I grew up my friends and I rocked the streets. The music gave us the power to express ourselves and to claim our place in society by force. The music told us what really was going on in the world. Hip Hop guided my friends and me into the wide world. Challenging us to question authorities, demanding for our own place in society, demanding to be listened to and most of all to widen our horizon. Hip Hop was for us the way to meet and understand other cultures.

Sharing stories

I try to take my nieces Kadoh, Adin and Small-Quinta around as much as possible. We have fun together, listening to music, making fun out of daily situations, gossiping, sharing stories and they like my driving even a lot more when there are no ‘responsible’ adults in the car. It’s speedy, quick, still safe but scarring the living daylight out of those suicidal motor-taxies. In short we have a lot of fun. To see them having fun is one of the best things in this world. But there is a sad story to be read on those faces. I wrote a non-fiction story three years ago, a witness report. While I washing up in the bathroom I heard something going on through the window.

My personal slave

Three years ago… “You’re my personal slave. You’re nothing! And you will never be something! Too stupid, too ugly! You’re good for nothing! Useless. Mine! You are my slave! I can do what ever I want to do as I please!” For ten minutes long it can be heard how my fifteen year old niece Small-Quinta is emotional broken by the one who is feeding her. Her own world, her self esteem, her self image is trashed into the red dirt, the same red dirt she has to sweep every morning and afternoon out of the house. Small-Quinta’s daily schedule is as follows: getting up early in the morning and start the household tasks. After that, putting on her school uniform and run to school. Breakfast will follow at diner time.

Her father? Is not there. Her mother? She’s there, regularly, arriving during the morning, way before noon while drinking a bottle of beer. The two women command the teenager up and down: “Get this!” and “Do that!” To prepare her on her own future, by letting her study or have time of her own, is of secondary importance. Most important is if ‘get this’ and ‘do that’ is done quickly enough. If she need to be ordered twice the shouting at her keeps her longer occupied than the original tasked would have done. She keeps on working till she’s the last one who can go to sleep. Her food is what is left in the evening. I discovered that, when I figured out why my wife was cooking more food for me than I ever could finish on my own.

The man of the house is cold and keeps his distance. He takes care of more children than he’s obligated to do so. To be ‘taken care of’ means the kids have to help in the household of those who do take care of them. As soon as family members become a bit more wealthy, children of family members are dropped on the doorstep and left in their care. Children of parents who lack the means or the will to do what parents should do in the first place: raising their children by means of feeding them, shelter them and most of all, let them known they are beloved. Like it’s an automatic system. The depending of a child on an adult makes it a very easy victim of abuse. For love, tenderness and care Small-Quinta doesn’t need to look up to her own parents. She receives care from the family that gives her shelter and food. Getting love, tenderness and the time and space to be a child? “She has food to eat, doesn’t she!”, shouts the lady master.

Before this niece there was an older niece, Sister Jane. Now she’s 23 years old and almost ready to leave the house and to stand on her own feet. During the drive back to town we have a chance to make a stop at the village where she was born. Tears come down her cheeks while she runs to and passionate braces her mother. After this, her mother holds her daughter by the wrist keeping her distance and asks: “What are you here for?”. An awkward and painful silence follows.

After the last assignments of the day Small-Quinta walks up to me, gives me a goodnight kiss and says: “Love you too, uncle Auke.” With exhausted eyes she looks at the little drawing we made together while helping her with her schoolwork. I made a castle on a cloud. She colored it.

That was three years ago. In that period of the eight past years, the head of the family besides taking care of Small-Quinta, took also care of an older niece, Sister Jane, and just took in a younger one: Cynthia. And took care of the nephews Voma and Willy. Willy has a job in the capital Yaounde. Voma is still looking for a job in Douala. George, Eric and Nelson are the newest edition of nephews. The sixth and oldest, Frederick, is living on his own by this time with his wife and baby in the next quarter and makes a living as a taxi driver.

The world I know

The famous American rapper from New York, Jay-Z: “There are more problems in the world, I know. But I first have to take care of the problems in the world I know”. Life is not easy, no where on this planet for the most of us. No matter the color is of your skin. It’s mostly depending what you make out of it, how many times you get on your feet again and partly it’s just plain luck. The most important thing we as adults can do, is to make sure that every child has a fair chance to make something out it’s life.To let them get to know the world they have to face in adult life. But most important, that a child can be a child, putting a smile on it’s face.

Food for thought

In my search I didn’t find Hip Hop in Cameroon how I thought I would find it. Navigate through a scene, meeting artists, business and fans. Checking out party and concerts. But obvious seeing and hearing the same old story in a new setting and a different context. But I did discover something I did not expect to find, maybe I comprehended for the first time what Hip Hop meant for me really. And that it’s not the question what I can put back into the Hip Hop culture, like giving back to the hand that fed me, but taking my Hip Hop heritage into action where it counts. Like transfer it into hands of the next person hungry to be feed. That is some food for thought, isn’t it? My father in law is an inspiration for me, in the way how to become rich too. To be serious focussed on earning as much money as I can make with my given talents. I couldn’t care less about money or any other material thing but if it means that it enables me to take care of as much children as possible, it all puts it in perspective, I want to have enough money to do so.

Hit where it counts

My wife doesn’t mind to live in Cameroon, “It’s my country, of course I would like to live there.” And I’m in love with Cameroon. The country is beautiful, adventurous and rich of opportunities. My nieces and nephews have a special place in my hart but how they where treated left scars on it. Why do I want to take care of kids in Cameroon? Is Cameroon worse than Amsterdam? No, not really. My wife and I already are welcoming some of my sons friends in a warm home if it’s too cold in their own. There are more horrible stories in Europe you can imagine. But in Cameroon our deeds have a greater impact and in general you have to hit where it counts the most. That’s why my wife and I must succeed in Cameroon. To get back to the origin of the idea to write a story about the search for Hip Hop in Cameroon: writing about music and not rocking the boat… For sure, I rocked the boat as it’s supposed to be in Hip Hop: rough, rugged and raw. And after this publication I’m in for some serious rough seas.

Auke VanderHoek

Homecoming in Cameroon…

Home coming in Cameroon… Hip Hop is a crusher of language barriers. Where long ago people from different cultures would only say: “Hello, my name is bla-di-bla…” These days they will greet each other: Yo! My brother. How ya doing? What’s popping? Ya heard the new Nas, Jay Z… etc etc. Right on! Fight on! One love!” It would be an understatement to say: we have come a long way.

So Pay went to Atlanta. And I still have to go to Cameroon, central Africa. Both in search of Hip Hop. And in my case in ‘search’ of family. Which I certain will run into, find those who I want to see. And some of those I don’t want to see, will find me. But hey, that’s family.

Cameroon is a bilingual country. The two official languages are French and English. Sadly non of the original non-occupiers languages are recognized as official languages. The lion share is Francophone. A small part, the Southern Cameroons, are English.

This is how it works roughly: in the Anglofone part, all speak two languages. Everything is stated in French and English. In the French, most part of the country, everything is in French and just… French. So typical. Just like France in Europe. Trying to communicated in English, doesn’t make you any friends. And I just paid enough attention in high school to say fluently ‘I don’t speak French’, in French. Seems I gonna have a crash course again. But on the positive side: French is a beautifull language.

So the Anglophone peeps are a bit fed up with the arrogance of the Francophone government. The name Southern Cameroons is also illegal and not wise to mention. (Hey, story of my life). To keep the people in check, there are a lot of military around in the English part of the country. Most military do not speak English. It’s a classical case of ‘Divide and Rule’. How nice. And quite frustrating. Definitely if you are young and full of energy and dreams.

"Hip Hop is now a globalised culture that is locally used to articulate protest. This is, in itself, remarkable and, indeed, more vital than ever in our post-democratic world where corporations exert undue influence over national and international political decisions and electoral processes are too often defined by apathy (in the West) or corruption (in the rest)," from the book 'Where You're At' by Patrick Neate. To put it in a nuttshell: how do my nephews and nieces experience Hip Hop? And how is their strugle? What are their dreams and stuff?

Well first problem: how to get there? So getting to Cameroon, the tickets are not cheap! And I need three for my family. It’s cheaper to fly to Hong Kong, Brazil, South Africa and even to Atlanta, than just to go to central Africa from Europe. How much does it cost us to spent money and time in Cameroon? Visa are €80,- for a month, and € 120, for a one month till three months.

‘Auch’, that was €360,-. Not very inviting. My wife is not allowed to mantain her Cameroonian nationality, as she became Dutch, so she need a visa to visit her own country too. But she is allowed to keep her valid Cameroonian passport?! In Dutch we say: ‘Met de Franse slag’ (do it the French way). To put it simple: does it make sense to go on holidays to our beloved homeland? Would it not be better for all mankind if it would be easier and cheaper to visit the motherland. So everybody can experience the original homecoming?

So, for all that money we have the visa, finally! But we did not get even a friendly smile or a nice coffee with a cookie. Tss, greedy. Well, there is a small smile as soon as we, my wife that is, starts to speak French. Even here at the Cameroonian embassy in The Hague, English is not very welcomed. So I ‘bonjour’ myself away. All the money we would like to spent in Cameroon, or supporting family kids to go to school, is now spent on bureacratic red tape. Next time for holidays, we will just forget about Cameroon… If that would be possible.

So we would like to forget about Cameroon, going through all that stress again. The only leverage for our irritation is that we understand how much more frustrating it is to get from Cameroon to The Netherlands as a non-European. That's a whole other moutain to climb! And still, so many young people overthere, have nothing else on their mind than the promised lands Europe and America. Like somebody keeps on telling them the streets of London are paved with gold…

Auke

For safety reasons we did not publish this article before we’re passed the customs of Cameroon)

Pay and AQ fly out to…

Pay goes to Atlanta and Auke (AQ) flies to Cameroon, central Africa. Two different continents. Two different worlds than their own safe haven Amsterdam. But on a same quest: In search of Hip Hop. Pay and AQ talk about their upcoming adventures.

Auke: “To put it in a nut shell, the financial business of free speech in Europe is kinda collapsing. So I pack my stuff and travel abroad to a place where free speech is seriously questioned. Resulting in the idea there should be a enough work… I said cynical. Well to be honest, my wife is from Cameroon. We go on a family visit. As job opportunities are scarce here in Amsterdam, I’ll have a look over there. Looking for youth and Hip Hop. Last time I was there, I was surprised to hear DMX and Destiny's Child pumping out a boombox at a high school in the middle of nowhere. Well, that’s a bit disrespectful. It was in Batibo, a small village. A question raised: How big is the change that these kids, who are also in love with Hip Hop, some even become part of the culture, will ever see a concert live involving some good and great artists from abroad? Came the following question how is Hip Hop lived over there? How is the scene? How does it adapt into the local culture and structure? And how does the rebel spirit of Hip Hop handle the lack of free speech?”

Pay: "As most of my travels consist of trips to the States, I can never get enough of tasting and breathing the Hip Hop culture over there. Especially New York of course. New York just oozes out Hip Hop to me. But I have been there so many times already (it's like my second home) and my last two trips were to the Westcoast, Los Angeles, I now decided to head back to Atlanta. I have been there twice before but for short periods and this time everything is planned proper. I have a whole bunch of great things lined up as I will let rapper 4IZE (known from his features on Ludacris' first albums) be my guide through the city and the music scene of what they now call Black Hollywood. It starts with my birthday this weekend, it will be the kick-off for a rollercoaster ride for 2 weeks down in the south, in ATL. I will post whenever I can, about events, happenings, encounters, etc. Interviews will be edited proper when I get back though. Stay tuned into Pay&AQ's blog."

Pay & AQ

ALERT: Journalists sentenced to five years in prison

We as journalist ask you to pay attention to the following ALERT of the IFEX. Specially as Auke (AQ) is regualary in Cameroon. Working as journalist in search of music etc. Thanks in advance.

Pay & AQ

Alert: Two journalists sentenced to five years in prison following closed-door hearing.

(JED/IFEX) - On 3 June 2009, a military tribunal in Yaoundé sentenced Jacques Blaise Mvié and Charles René Nwe, general manager and editor-in-chief, respectively, of "La Nouvelle" newspaper, to five years in prison and a 500,000 FCFA (approx. US$1,066) fine at the end of a closed-door hearing. No appeal was permitted; the journalists were only informed of the hearing after the fact. A warrant was issued for their arrest.

"La Nouvelle" is a privately-owned weekly based in Yaoundé, the capital.

The charges against Mvié and Nwe stem from a series of articles published in "La Nouvelle" implicating Cameroon's minister of defence, Remy Ze Meka, in a failed October 2007 coup attempt and alleging that he was responsible for diverting public money to soldiers posted in Bakasi peninsula.

Mvié was originally summoned by a military security unit (SEMIL), Cameroonian intelligence and the national gendarmerie on 3 March 2008 and questioned at length on his sources for the stories. Meanwhile, secret summary proceedings had already been initiated at Yaoundé's military tribunal without the journalists' knowledge. The news of their conviction was relayed to them by phone by an unidentified individual.

Speaking by phone to a JED correspondent, Mvié said the conviction appeared to be a "settling of scores" by the defence minister on behalf of ministry colleagues who are serving time for misappropriation of public funds.

In a letter to the president, copied to JED, Mvié asked him to intervene on the journalists' behalf over what he called "arbitrary" measures they had been subjected to by the defence minister. Mvié also wondered how it was that a press infraction (if in fact one could call it an infraction, according to the 1990 law on social communication) came to be judged by a secret military tribunal in a summary procedure if there was not the intention to fabricate a case against the two journalists.

"La Nouvelle" is known for its exposés on politicians implicated in corruption

affairs.

Source

Journaliste en danger

B.P. 633 - Kinshasa 1

374, av. Col. Mondjiba

Complexe Utexafrica,

Galerie St Pierre, 1er niveau,

Local 18 Kinshasa/Ngaliema

République Démocratique du Congo

direction (@) jed-afcentre.org

Phone: +243 81 99 29 323

Fax: +44 20 7900 3413

END ALERT

More info:

http://ifex.org/cameroon/2009/06/09/mvie_nwe_sentenced/